By ENOCH RA
The blood moon of 7/8th September 2025 was not a random spectacle but a divine proclamation of change. Among the Luo people of East Africa—custodians of ancient spiritual wisdom—such celestial events are read as signs of transition, echoing the words of Scripture: “And God said, Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs, and for seasons, and for days, and years” (Genesis 1:14).
In Luo cosmology, spirits known as juogi animate the world. They inspire human behavior, determine destinies, and bestow unique gifts—healing, music, writing, wisdom et all. At the summit stands Juog Chieng, the spirit of the Sun, dispenser of wealth and knowledge, a reflection of the Almighty whose presence is felt in the gode, the mountain ranges where light reveals His glory. Other spirits serve more particular roles: Juog Thieth guiding healers, and water spirits like Mumbo and Nyakalondo shaping aquatic domains.
But beyond these many, two feminine spirits—Nyanam and Nyawino—stand as polar forces of evening and morning light, guardians of twilight and dawn. Their eternal contest explains the turbulence of human history and the promise of renewal.
The blood moon of 2025 announced before heaven and earth the closing of Nyanam’s stormy reign and the commencement of the era of Nyawino.
Nyanam: The Spirit of Evening
Nyanam arises from the vast waters (nam), embodying the spirit of the moonlight and the westward setting sun. Her reign is one of uncertainty, deception, and storms. She is the guardian of endings, associated with propaganda, lies, and disorder. Under her dominion, nations stagger and peoples groan.
The period preceding the blood moon bore her unmistakable imprint. Volcanic eruptions, floods, landslides, and earthquakes testified to nature’s unrest. Societies convulsed with riots—in France, Nepal, Thailand, and Indonesia. Generational upheaval erupted, first in Kenya in 2024, spreading like wildfire to Nepal and beyond. Wars flared in the Middle East, with Israel, Iran, and Qatar locked in turmoil, while the conflict between Russia and Ukraine deepened.
This was Nyanam’s tempest, her twilight hour, where confusion reigned and the old order shook violently. As the prophet Amos declared: “And it shall come to pass in that day, says the Lord God, that I will cause the sun to go down at noon, and I will darken the earth in the clear day” (Amos 8:9). Such is the shadow of Nyanam’s final moments.
Nyawino: The Spirit of Morning Light
But dawn must follow night. Darkness bows to the rising sun. In Luo spiritual knowledge, this transition is embodied in Nyawino, the radiant spirit of morning light. Her name carries layers of meaning: nya—to proliferate, to bring forth life; wino—a coil that transmits light, heat, and energy. Together, she is the proliferating light, the womb of renewal, the maternal spirit of abundance.
Nyawino soothes where Nyanam raged. She heals the afflicted, restores balance, and turns injustice on its head—making the first last and the last first. Her light brings wisdom, clarity, and the promise of new beginnings. She heralds the season of reward. equity and truth.
The blood moon thus was not singularly a sign of destruction but of unveiling transition. As Joel foresaw: “The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come” (Joel 2:31). The eclipse marked the collapse of the old and the birthing of the new.
The Blood Moon as Prophetic Signal
On 7th September, the heavens staged their drama. The Earth stood between the Sun and Moon, casting its shadow so that the Moon glowed red. To the scientific eye, this was the scattering of light through Earth’s atmosphere, bur to the prophetic eye, it was the sign of judgment and renewal.
The blood moon was the climax of Nyanam’s dominion. Its red hue declared the cost of deception, war, and chaos. But it also heralded the dawn of Nyawino. “And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars” (Revelation 12:1). The vision aligns with Nyawino’s arising—feminine, radiant, crowned with light, bearer of transformation.
The Universal Call
Though rooted in Luo cosmology, the message is global. Every nation, every people knows the cycle of night yielding to day, of chaos bowing to order. The blood moon of September 2025 is thus a universal sign: the storm is passing, the light is breaking.
Nyawino’s rise is a call to humanity. It is an invitation to embrace healing, truth, and justice. It proclaims a new orientation in leadership and governance, where lies give way to wisdom, and oppression yields to equity.
The eastward dawn announces it: the spirit of Nyawino is arising. Let the nations take heed, for the wisdom of the East shall now illuminate the path of Luo and the world.
Let those with ears hear.
About Gwada Ogot:
Gwada Ogot is a distinguished researcher and author known for his critical contributions to African socio-political discourse and cultural anthropology. He has published three significant books:
1. The Push for Executive Term Limits in Africa (2012) – A timely critique of leadership ascensions and rotations across the continent.
2. Luo: Great Light of Nations (2018) – A spiritual exploration of the Luo people’s history, language and philosophy through biblical lenses.
3. The Cannabis Testament: Great Light of Canaan (2023) – An in-depth study of the cannabis plant’s spiritual, medicinal, and economic dimensions.
The latter two titles are available through #NURIA Bookstore.[SEE LINKS ABOVE]
In addition to his published works, Ogot is the copyright holder of the groundbreaking Universal Theory of Genital Modifications,. Registered in 2014, the theory establishes a direct correlation between circumcision practices and water scarcity — offering a novel perspective on the interplay between environmental conditions and cultural rituals. read more